Independence and Indigeneity

Today is Armenia’s independence day – the thirtieth anniversary, in fact, of this latest manifestation of a place called Armenia on the world map. It has not been an easy three decades, and the last twelve months and more have been marked with a pandemic and a devastating war and its aftermath, among other challenging phenomena.

For the past two weeks now, I have been in Kapan, in the province of Siunik in the south of the country, doing fieldwork for my dissertation. So far, I have conducted about a dozen interviews and had numerous conversations with locals about Siunik and the experience of the new geography of the province and the country since last year. That’s the over-arching theme of the dissertation. Although I do not have many substantial conclusions to draw as of yet, one common theme that has appeared is indigeneity. It is a prevailing part of Armenian discourse that the Armenians are the original inhabitants of this land, their historical homeland.

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Some Thoughts on “Whiteness”, Privilege, and Related Categories in Discourse in the United States

I have been exposed to numerous news stories, documentaries, long-form articles, and other media products about racism in the United States over the past year and more, ever since George Floyd and Black Lives Matter. It’s not that I had been unaware of racism in America, but I now find myself more educated about the various social, political, cultural, and legal facets of this complex and multi-layered phenomenon. Many questions remain for me, popping up amidst mixed and conflicted thoughts and feelings as I try in particular to tie in the narratives I’ve come across with the experience of the Armenian community in the United States.

At the outset, I have to emphasise that I am not American at all. I have spent quite a few years in this country, but always as a student – an observer and a learner in more ways than one. So my perspectives are that of an outsider.

I remember one of the first times I devoted some thought to the conceptualisation of race in the United States. It was the 2010 census. I filled it in as everyone was required to do so. There were a few basic questions, and then a long list of options for “Race”. It seemed like such a lop-sided form to me. What kind of data would come out of it? As far as I could tell, it would compute how many people were in a given space at that prescribed moment, how old they were, and then lots of variations in how they could label themselves. What purpose could that latter bit serve in public policy?

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Four Reasons Why the Public Recognition of the Armenian Genocide Matters

It is April 24 soon – Armenian Genocide commemoration day.

Every year, the public remembrance of the victims of a horrific crime during a tumultuous period becomes political in many places Armenian communities call home, not the least of which in the United States.

The White House has been issuing statements annually on April 24 for more than a quarter of a century now, but always avoiding the term “Armenian Genocide”. The massacres and deportations are duly and solemnly condemned by each president. However, calling it by that explicit term – genocide – would be detrimental to relations with Turkey, because the government in Ankara has long held either denialist positions or has pushed forward modified arguments about the broader historical context, general widespread suffering and chaos during the First World War, and so on. It is comparatively rare in Turkey nowadays to hear outright denial of killings, dispossession, and the exile from Anatolia and Asia Minor of Armenians, Greeks, Assyrians, and other communities in 1915 and later. But describing it as genocide remains taboo in most Turkish circles.

There have been reports that President Biden will invoke “the g-word” this year. Congress, for its part, has acknowledged the Armenian Genocide on a few occasions, most recently in October, 2019, when relations with Turkey were at a low. Almost all state governors or state houses have made various proclamations or passed resolutions on the Armenian Genocide during the last few decades, as have many city-level governmental bodies throughout the United States. However, there is no sustained, federal Armenian Genocide policy position consistently adopted and expressed by the legislative and executive branches in Washington. It remains a challenge at the forefront of the impressive and moving efforts undertaken by the Armenian-American advocacy and activist community.

The broader question lingers: why even acknowledge the Armenian Genocide? What’s the point of any public or national commemoration in the US or elsewhere? It happened more than a hundred years ago. Yes, it was tragic, it should be condemned, the community has every right to hold memorial services. But what makes it a live public, political issue?

I think that is a reasonable question. Here are four reasonable responses.

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Identity, Narratives, and Symbolism in Conflict Resolution

Too often the Karabakh conflict is reported in the Western media with great emphasis on oil and gas pipelines. While energy infrastructure is indeed a significant component of that complex issue, the rhetoric from the political leaders and from common voices in the region hinge overwhelmingly around national identity, historical narratives, and symbolism.

For example, the President of Azerbaijan complained in his interview on Al Jazeera English that towns and villages in the region have been re-named in the past decades. Now we see that the Azerbaijani armed forces claim to have taken over the village of Mataghis/Madagiz and Ilham Aliyev’s official Twitter account very soon proclaims a new name for it, rather – “I reinstate the historical name … Sugovushan”.

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