An influx of foreign residents and visitors is changing the face of Armenia
A quick walk from Republic Square, an LED sign lights up for a store. The place advertises itself in Armenian, English, Russian, and Farsi. Four languages, four entirely different scripts—a doubly literal and figurative sign of Armenia as a crossroads of cultures with a lively tradition of global trade cutting through borders.
Over the past decade and more, as Armenia and Armenians have reached out to the world for business, education, or tourism, foreigners have been beating a small, steady, and lasting path toward the country. According to the Migration Service of the Republic of Armenia, 18,856 foreign citizens had received temporary, permanent, or special residency status by the end of June, 2019, half of whom were from Russia, Iran, and India, with Syria and the United States trailing not too far behind. The numbers have been a bit erratic over the past five years (see figure), but a recent upward trend is notable.
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The US Congress’ recognition of the Armenian Genocide goes beyond trying to vex Turkey
Amidst all the ruckus over impeachment, Ukraine and whistleblowers at Congress, the House of Representatives took a landmark decision on Tuesday 29 October, to formally recognise the Armenian Genocide.
Various incarnations of the resolution, which passed overwhelmingly by 405-11, have appeared and been shelved on a number of occasions over the past few decades. Pushed forward by Armenian-American advocacy groups with the support of key representatives and senators, it was always countered by lobbying led by the Turkish government, often with the backing of the State Department or the defence establishment.
Although a majority of scholars have long agreed that the experience of the Armenians and other non-Muslims in the Ottoman Empire during the First World War amounts to genocide, the government of Turkey denies that designation, instead describing the massacres and deportations as general wartime catastrophes during which Muslim populations suffered and died as well.
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Episode 44 (1 of 2): Armenia, Armenians & Armenian-ness
In this first half of our two-part conversation with Nareg Seferian we speak about the Armenian Genocide, the modern state of Armenia, the Armenian diaspora, and Armenian identity.
listen to part 1
Episode 45 (2 of 2): Armenia, Armenians & Armenian-ness
In this second half of our two-part conversation with Nareg Seferian we speak about the Armenian Genocide, the modern state of Armenia, the Armenian diaspora, and Armenian identity.
listen to part 2
Book Review: The Dreamt Land
The Dreamt Land: Chasing Water and Dust Across California
By Mark Arax
576 pp., Knopf
For two summers in a row, I had the privilege of acting as an interpreter for a team of auditors of an international development organization which was involved in a reservoir and irrigation project in Armenia. My two big memories from that experience were the adage, “Water is life” and how rural individuals and groups in Armenia had it in them to get organized and advocate for themselves in the face of a rather rigid government and a major global donor. It was moving and impressive.
The Dreamt Land by Mark Arax has numerous such tales to share in the continuing saga of “Water is life” across a territory about 15 times the size of Armenia with a history of pipelines, wells, irrigations, dams and claims and counter-claims on land and land use that date back two centuries. The book is in part a history of California told through its management of water and other natural resources and a compilation of investigative reporting pieces, alongside profiles of notable figures past and present. There’s also plenty of social commentary, as well as autobiographical elements. It is a lengthy piece of writing – sometimes disjointed, often very much detailed – but always revolving around the same key question: Who gets to decide what to do with the land and the water in California, how and why?
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Home away from home
Mutig in die neuen Zeiten,
Frei und gläubig sieh uns schreiten,
Arbeitsfroh und hoffnungsreich.
Einig lass in Jubelchören,
Vaterland, dir Treue schwören.
The Austrian national anthem consists of three verses, each ending with a reverential description of the country – much-vaunted Austria, much-tested Austria, much-beloved Austria. The lyrics, composed after WWII, are telling. Austria, situated in the middle of the Continent, had had to re-invent itself as a republic following the fall of the House of Habsburg with the end of the First World War; and within two generations, had again to re-imagine its place in the world, in the aftermath of its wartime Nazi associations.
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Book Review: Mr Five Per Cent
Mr Five Per Cent: The Many Lives of Calouste Gulbenkian, the World’s Richest Man
Profile Books, 2019
As the title suggests, there is more than one Calouste Gulbenkian portrayed in this comprehensive biography by Jonathan Conlin. Two in particular stand out: Calouste the indefatigable man of business and Calouste the Armenian, who belongs to everywhere and to nowhere. For both and more, Conlin has put together a revelatory piece of writing, having gained access to the archives at the Calouste Gulbenkian Foundation in Lisbon, Portugal, among a broad variety of other sources. Combined with his adept skills as a historian and storyteller, Conlin’s work makes for engaging reading. (Some disclosure: I had the privilege and pleasure of assisting with archival research for this book.)
As far as the first Calouste goes, this book offers a detailed account of the life and efforts of a remarkable and influential man whose actions informed key aspects of the world’s economy in the 20th century. The development of the oil industry and the financial practices and networks associated with it owe a great deal to Gulbenkian, as does the shaping of commerce between the Western world’s powers and other regions at a time when European colonial empires were being challenged by a rising United States and an upstart Soviet Union.
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Paper for a course on theories of power and policy (Chad Levinson)
From “Intervention” to “Protection”: The Power of Discourse in International Affairs
What is the relationship between discourse and power? Once an issue makes it to the agenda, how do its framing and the specific terms used to discuss it influence policy outcomes?
This paper will attempt at providing an overview of how discourse relates to power dynamics in international affairs by taking up in particular the concept of the responsibility to protect or “R2P” and how discourse on intervention preceding it shifted in the 20th century. Continue reading
Paper for a course on social movements (Ariel Ahram)
Contentious (S)Parks: Reclaiming Public Space in Yerevan and Istanbul
Neither Armenia nor Turkey have enjoyed reputations of being states with stable democratic regimes. Turkey has had experience as a pluralist republic over the course of many decades, though often punctuated with military coups. Armenia, for its part, has managed to carry out free and fair elections on only a few occasions since independence following the collapse of the USSR in 1991. Both countries have on the whole demonstrated much more undemocratic tendences in the recent past. Armenia and Turkey were consistently categorised as “Partly Free” by Freedom House from 2005 to 2015, with medium-to-low rankings of political rights and civil liberties (Freedom House, n.d.). The two countries have been variously characterised as illiberal republics, outright authoritarian, or unconsolidated or competitive authoritarian states at different points during the past two decades.
At the same time, both Armenia and Turkey have managed to develop substantial civil society sectors, with robust social movements galvanising segments of the population in order to influence decision-making from the streets. Ranging from leftist or feminist claims to ecological or human rights concerns, numerous protest movements have marked shifts in the political winds in Armenia and Turkey since the 1990s and 2000s.
This brief study will first discuss conceptual approaches to understanding social movements drawn from Tilly and Tarrow (2015) and Steinberg (1998). The two cases of the Mashtots Park protests in Armenia in 2012 and the Gezi Park protests in Turkey in 2013 will then be outlined. The discussion section that follows will compare and contrast how contentious politics over public space in those two urban centres played out. Included among the sources for the discussion are two interviews with first-hand observers and participants (see Appendix B). Finally, concluding thoughts on the causes and consequences of Mashtots and Gezi will be fleshed out in detail. Continue reading
Essay for a course on the academy and academic life (Joel Peters)
Questions of Academic Freedom in Armenian Studies and Turkish Studies in the United States
The principle of academic freedom may appear on the surface to offer a carte blanche for all matters of scholarly pursuit, whether to instructors or students, and perhaps even to university administrators. There are a few key questions around which that principle hinges. This essay will take up some of them by investigating the history of the development of Armenian Studies and Turkish Studies in the United States and the controversies that have arisen within and across those disciplines.
This section draws upon Mamigonian (2013), Ergüneş (2018), Reed (1997), and the websites of the Institute of Turkish Studies, the Ottoman and Turkish Studies Association, the Society for Armenian Studies, and the Middle East Studies Association.
Armenian Studies and Turkish Studies have been systematically pursued by European scholars initially under the broader Oriental Studies umbrella since even as early as the late 18th century. It is not difficult to point out the political interests that evidently led to and supported the study of language, culture, religion, and society of the Balkans, Anatolia, Asia Minor, and the Levant. The Great Powers were keen to extend their holdings – the so-called “Eastern Question”. In fact, studying Persian, Arabic, or Turkish philology had an immediate association in many capitals with a career in the foreign service (and in espionage). The Diplomatic Academy of Vienna was founded by Empress Maria Theresia as the Oriental Academy in 1754, serving as a sort of prototype. Well into the 20th century, Oriental Studies university programmes were feeders for the KGB in the USSR. Continue reading
The Media as a Diaspora-Homeland Bridge
1512, Venice, Italy and 1794, Madras (Chennai), India – what do these years and places, each so far apart from the other, have in common? They were both significant firsts in the Armenian world: the first published Armenian book and the first Armenian newspaper. The printing press has played a key role in keeping the Armenian identity alive around the world for centuries now, whether through Bibles or school books, yerazahans (“dream dictionaries”) or active media providing information on local events and sometimes having connections with goings-on in other parts of the global Diaspora.
Unfortunately, the Diasporan Armenian media has not always had the strongest links with Armenia itself, even in this age of the internet and social media. That relationship has undergone major changes in recent years, something which became even more evident over the course of tumultuous weeks in April and May, 2018, when the country saw tremendous political developments that were very closely followed across the planet from Boston to Beijing or Buenos Aires to Beirut, whether through pixels on a screen or through ink on paper. The Diaspora-Homeland media connection has entered a new era.
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